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Showing posts with label Ezra Pound. Show all posts
Showing posts with label Ezra Pound. Show all posts

Friday, June 08, 2018

Haiku: The Keyhole Of Its Details David Briggs, with Alan Summers

photo©Alan Summers 2018

Haiku: The Keyhole Of Its Details
David Briggs, with Alan Summers

AS: “I set David Briggs a challenge to talk about haiku, and write a few from my Slip-Realism criteria.”

DB: For me, the importance of haiku in Anglophone poetry lies not so much in discussion of the form’s metrical convention, or of what haiku is, but –– rather –– in what it does. And that is to hold our eye to the keyhole of its details, such that we see through its language into, well, the sublime. It’s that haiku feeling, that ‘stop-time’ moment, that ability of a perfectly-compressed image to cause a sudden shift in our way of seeing: to make us see through the slats of the outhouse door. Everest; or, the late-morning, many-angled sunlight reaching out to touch a bowl of cherries; perhaps, Autumn walking purposely through a cemetery.

Ideally, every well-turned image in a poem should aspire to recreate in the reader that hiaku feeling, and nowhere more so than at the ends of stanzas, the ends of poems. I want the end of a poem I write to leave an echoey silence like the few seconds of loudless sound following an organ crescendo that’s been suddenly cut short in a cathedral.

Many poets sine Pound have found haiku (and tanka) to be effective materials to use as the building blocks of a poem. Matthew Caley has used tanka to great effect in poems like ‘Between Women’ and ‘Squibs’, in his third collection “Apparently” (Bloodaxe, 2010), and the poem ‘Serendipity Ode’, from his second book, could be read as renku, a haiku sequence, with the unusual addition of a rhyming (or near-rhymed) final word in each stanza. Here a are a few of my highlights from that poem:

BT
would us believe
silence is a form of neurosis.

By cruel decree
the High Queen made a dozen servants weave
six neckties and six nooses.

Mohammed Ali
was a wicked blur of gloves––
part burning bush, part Moses.

Reputedly,
when Rimbaud had his leg removed
it sprouted roses.

By way of personal example, the opening poem in my first collection, ‘Twenty Below Zero’, might aslo be viewed (if I’m generous to myself) as a short sequence of ‘found’ haiku hiding in a ten-line poem:

After reaching the peninsula
we received a silver bullet,
edges flecked with powder, as a gift.

Steam from Turkish coffee
syrupped through our window
in the marbled night.

Wrapped in bear pelts we huddled
on the stone floor, turning it over
in our hands, memorising duels

we had fought on our way to the sea.


Similarly, in a poem called ‘Drought’ there’s another three-line sequence where I tried to compress an image in a style similar to that required of haiku:

Dust nourishing nothing;
swarming lightly through summer,
its porch steps and orange groves.

Here the kigo (or season word), “summer”, which is typically verdant, is given a different context, so as to set up the end of the poem wherein the protagonist, dust, keeps

expanding its Empire of Nil
among wheatrows, in gutters, in pithcraters.
Rain is either hearsay, or heresy.

The more I consider my poetry, the more I realise that I’m trying to build a body of poems structured around a series of interlocking, imagist tercets and couplets, striving always for a deft use of the down-stroke that’ll evoke that haiku feeling. To give a final example, at the end of a poem about the alarming number of suicides from Clifton Suspension Bridge, near where I live, I wanted to evoke the forces that compel people to such desperate straits, be they economic, familial, psychological, psychriatric, or whatever. The poem, which speaks to the reader in the second-person voice, describes the ‘you’ it’s addressing as having been drawn to the bridge, as though by a magnet, late at night, only to intone:

understand, finally,
that no-one jumps:
everyone is pushed.

It isn’t descriptive, it’s probably closer to being a moral or aphorism, and it breaks the haiku principle of presenting a moment without commentary, but I was trying, in haiku, to invoke a moment of altered perception through the detonation of a tightly-compressed grenade of language.

You’ll have your own views on whether or not I’m getting anywhere close but, hopefully, you’ll see why I think that haiku is, in many ways, the essence of poetry. Somehow, it’s what we’re all striving for, whether we know it or not.

wind gusts on Smallwater, 
a skein of ashes, 
mother and son turning home

David Briggs

AS: “It’s a beautiful haiku in those last two lines:

a skein of ashes,
mother and son
turning home

Allegorical yet literal, a flight of geese, and a person’s funereal ashes. We don’t need to know more:  It’s very incompleteness is heartbreakingly full of hope. I tingle reading those lines, and remain undecided over your original or my suggested version though I’m veering towards the original.”

unspooling whisk and tick
of a fishing fly loosed
at riverine shadows -
thought swims off downstream

“We often leave out words and phrases that another kind of poet would and should keep, and why not? I feel, on a personal level, that haiku works to enable readers differently. Haiku, to me, revolve around something like a wheel with its spaces between its spokes, and it’s those gaps that add to the particular counter-intuitive poem, to some, as its design (form).

For example:

unspooling whisk and tick
of a fishing fly loosed
at riverine shadows -
thought swims off downstream


Riverine shadows, a wonderful phrase adding to a hauntingness that haiku can be so good at as well.”

David Briggs added to this discussion recently (Friday 15th June 2018) by saying:

"I think I’ve already said, during our earlier conversation, most of what I’ve thought about the place of haiku in my writing practice, but I do think I should emphasise the importance of your editorial eye in shaping the ‘fishing-fly’ poem that appeared on Troutswirl

As anyone can see from the last part of the interview that produced the poem, my initial version is more cluttered with detail, with clusters of sound-words like “whisk and tick”, and with the added complexity of the metaphor in the final line. It’s just busier all round. And I think that’s pretty distinctive of my writing generally. 

Your stripped back (and I think superior) version shows me the value of letting in some air and some space. Of really stripping back to the essence of the image. Maybe, when I’m struggling with a line or section of a poem, it would be a good idea to imagine that it’s going to be carved in stone. Then I think I’d consider just how necessary each word really is. Perhaps this is the best discipline that haiku can teach any writer?"

David Briggs received an Eric Gregory Award from the Society of Authors in 2002. His first collection The Method Man (Salt Modern Poets, 2010) was shortlisted for the London Festival New Poetry Award. His second collection Rain Rider (Salt Modern Poets, 2013) is a winter selection of the Poetry Book Society.  

David Briggs is currently (2018) the Bristol Poetry Institute poet-in-residence, Faculty of Arts, University of Bristol:


Haiku: The Keyhole Of Its Details (David Briggs, with Alan Summers)

Published: Blithe Spirit 25:3 (British Haiku Society, 2015)

notes: 



Welcome to re:Virals, The Haiku Foundation’s weekly poem commentary feature on some of the finest haiku ever written in English. 

This week’s poem was:




unspooling
a fishing fly loosed
at riverine shadows
 
David Briggs
Haiku: The Keyhole of its Details, Blithe Spirit 25:3 (2015)
https://www.thehaikufoundation.org/2018/06/08/revirals-143/

 

Sunday, July 23, 2017

Presence: A core part of haiku poetry – Article in progress for Writing Poetry: the haiku way by Alan Summers


Presence
A core part of haiku poetry

An article in progress for Writing Poetry: the haiku way 

“There is no good singing, there is only present and absent.” 
― Jeff Buckley

“The thing is that I also like to have lyrics that are inclusive, that give you space to be inside them, to put your experience on to them, so that they can move through other moments.”
― Jeff Buckley


From:
Presence and Absence in Modern Poetry
Hans, James S. (1980) 

"Presence and Absence in Modern Poetry," Criticism: Vol. 22: Iss. 4 , Article 2. 
Available at: http://digitalcommons.wayne.edu/criticism/vol22/iss4/2

‘Modern Poetry’… [is] “something” [that] has been called everything from a return to “reality” to an emphasis on self-reflexive poetry, but the reality these poets see is so various and the reflexivity of their poetry so different that another approach to their work seems necessary. 

"One could say that presence and absence ultimately come to be defined in terms of the relationship between language and reality, but for both TS Eliot and William Carlos Williams the problem was more profound than that."


Hans, James S. (1980) 
"Presence and Absence in Modern Poetry," Criticism: Vol. 22: Iss. 4 , Article 2. 
Available at: http://digitalcommons.wayne.edu/criticism/vol22/iss4/2



James S. Hans says that although he's not in total agreement that he is still indebted to the following works:
J. Hillis Miller, Poets of Reality (Cambridge: Belknap Press, 1965)
Joseph Riddel, The Inverted Bell (Baton Rouge: Louisiana State University Press 1974)



In "Of Modern Poetry" Wallace Stevens says

"It has to be living, to learn the speech of the place."
https://en.wikipedia.org/wiki/Of_Modern_Poetry

In the Analyzing the poem section of Wikipedia, it says:

"the act of the mind is not past, present, or future. It is ongoing."
  
I feel that haiku have to do this, and in so doing it has its own presence (and absence) at the same time.



Presence definitions:

presence
ˈprɛz(ə)ns/
noun
noun: presence
The state or fact of existing, occurring, or being present.
attendance, attending, appearance, residence, occupancy
antonym: absence
A person or thing that exists or is present in a place but is not seen
synonyms:
ghost, spirit, spectre, phantom, vision, wraith, shadow, poltergeist, manifestation, apparition etc…

Ezra Pound’s Metro poem, considered to be an early hokku
or haiku includes the word apparition:


In a Station of the Metro

The apparition of these faces in the crowd;
Petals on a wet, black bough.

Ezra Pound
Lustra, 1916
https://en.wikipedia.org/wiki/In_a_Station_of_the_Metro




And William Carlos Williams brings the presence of a simple
red wheelbarrow and white chickens into "a precision of
presence":



so much depends
upon

a red wheel
barrow

glazed with rain
water

beside the white
chickens.


Williams, William Carlos
"XXII", Spring and All (New York: Contact Editions / Dijon: Maurice Darantière, 1923).
https://en.wikipedia.org/wiki/The_Red_Wheelbarrow



Origin of the word presence:





Middle English: via Old French from Latin praesentia ‘being at hand’, from the verb praeesse (being present

French: présence d'esprit, Latin præsentia animi.



Definition of presence for English Language Learners: 
the fact of being in a particular place : the state of being present. The area that is close to someone: someone or something that is seen or noticed in a particular place, area, etc.


noun  ab·sence  \ˈab-sÉ™n(t)s\


Definition of absence


  1. 1:  a state or condition in which something expected, wanted, or looked for is not present or does not exist :  a state or condition in which something is absent an absence [=lack] of detail In the absence of reform [=without reform], progress will be slow.
  2. 2a :  a failure to be present at a usual or expected place :  the state of being absent https://www.merriam-webster.com/dictionary/absence

    absence noun (NOT EXISTING)


“Haiku play in this way with presence and absence, and also with the present as “ever-now,” presence as an un-fleeting eternal. The very brief non-narrative poem lives and dies, brightens and fades in the way we attend through presence, in reading and contemplation. Such “edgy” aspects of context, background and backstory promise haiku romance.”
From the opening section called As fireflies from The Romance of Endings in Haiku by Professor Richard Gilbert

I would like to put forward that haiku operates as both a poem of presence as it does with an absence of something, and that the absence of that something is as vital as placing a presence of a something or somethings. 

In the final version of Writing Poetry: the haiku way there will be haiku by various poets. For now I will show examples of my own haiku, and as the main title is called Presence, these will be examples from the highly regarded haikai magazine Presence: haikupresence.org/home 



http://haikupresence.org/subscribe



hot sandwiches
the railing spikes collect
children's gloves

Of course we don’t need to see the actual children who have dropped a glove or two over time, but think of all the children who have, as they are lost in the moment perhaps. Then of course we could also remember news stories of displaced children due to war and famine.

On another serious note:

   In the UK, a child is reported missing every 3 minutes

http://www.missingkids.co.uk

We cannot imagine what the effect is on a parent and a sibling when a child is unexpectedly 'absent' perhaps for ever.



down side streets -
gulls turning the sky
in and out

A biographical haiku again (experiential). The sky is not really visible to the naked eye, nor do birds really ‘turn’ the sky, but themselves. There are absences that form major parts of a presence, such as 'sky', the air that we breathe, the moon that effects our large and small bodies of water, and other liquids such as our own human bodies. We are constantly 'turning' in one form or another.



the grimace
of the roadside cat
its last

You could say this is almost like Alice when she is only seeing the Cheshire cat’s grin. Cats are often famous for their fastidiousness. This could be seen as the last act of fastidiousness.

   
The Cheshire Cat is a fictional cat popularised by Lewis Carroll in Alice's Adventures in Wonderland where one of its distinguishing features is that from time to time its body disappears, the last thing visible being its iconic grin: https://en.wikipedia.org/wiki/Cheshire_Cat 



crowded street
the space
a dog’s deposit

I was amazed that people on a very busy and bustling street crossing were unaware or disregardful of people’s personal space, yet somehow the “low on the ground” dog faeces was somehow visible amongst hundreds of feet, and respected in its way, moreso than our fellow humans. 



train whistle
a blackbird hops
along its notes

Do we see the train? Do we need to see the train?  Does the bird need to "see" the train for what it is in order to sing? Singing is a form of vibrating and reacting to other vibrations. We don't often 'see' vibrations, but they are not really absent.



deep into winter 
the sun measured 
in kettle clicks 

Perhaps we don’t need to see the kettle, and perhaps the kitchen itself where someone is alone and regularly makes hot beverages by boiling water. Its absence except for the sound of being clicked on, and later automatically clicked off is perhaps enough, and a symbol of the passage of time. The click of a kettle both on and off is unconsciously soothing for something we know, or no longer recognise, as absent. Yet that iabsentia is a tangible presence.



my father's war 
a story of the dark 
collecting its own

My father did not suffer the horrors of war as much as his brothers and fellow participants within the arena of World War Two. He mostly told of the great experiences of Africa and India, but once, only once, did he tell me the horrible experience of picking up some blown up body parts of fellow soldiers for identification purposes in the deepest night, with no light allowed, after strafing by enemy aircraft.



the buddleia
and the butterfly...
vanishing stars

It’s always a wonder to see the multitude of stars during the dark hours of the night and very early morning, only to witness them disappear. Of course they are always there.

The other side of the mirror is often not seen but its presence is very much there via the front facing actions of the reflective surface we see. There is not always a need to see the smoke to 'see' the mirror.

Childhood is absent in us as we grow as adults, isn't it? It's absent from our lives as adults. But can we truly operate as adults if we make our 'once-childhood' really absent in our lives?


dry stone wall
Paddington Bear
out in the rain

Do we see ‘Paddington Bear’? Do we just think of him at Paddington Train Station arriving from Peru all alone and initially friendless? Is Paddington Bear, the fictional creation of Michael Bond, a symbol of loneliness, or of adventure? Is this the first great adventure of a child finding their independence? I can let the reader decide.

Paddington Bear:
https://en.wikipedia.org/wiki/Paddington_Bear

Photos by myself yesterday at London's Paddington train station.



Michael Bond (13 January 1926 – 27 June 2017)






For anyone interested in becoming part of Call of the Page online courses in haiku and related genres please do drop Karen a line at our email address: admin@callofthepage.org

Call of the Page
(Alan Summers & Karen Hoy)